But this negates the history of black people and whites. This is not to say that whites have not had an important role in the movement. Again we feel that SNCC and the civil rights movement in general is in many aspects similar to the anticolonial situations in the African and Asian countries. Though Black Lives Matter focuses more specifically on criminal justice reform, it channels the spirit of earlier movements in its efforts to combat systemic racism and the social, economic and political injustices that continue to affect black Americans.
Negroes in this country have never been allowed to organize themselves because of white interference. One white person can come into a meeting of black people and change the complexion of that meeting, where a meeting unless he was an obvious Uncle Tom. He had set out in early June to walk from Memphis, Tennessee, to Jackson, Mississippi, a distance of more than 200 miles, to promote black voter registration and protest ongoing discrimination in his home state. Who are black people, what are black people, what is their relationship to America and the world? There have been examples of whites who stated that they can deal with black fellows on an individual basis but become threatened or menaced by the presence of groups of blacks. The same principle operates for the movement as it does for baseball: a mystique must be created whereby Negroes can identify with the movement. Blacks should be given this right. Whites are "smart," the "brains" behind the whole thing. In an attempt to find a solution to our dilemma, we propose that our organization (SNCC) should be black-staffed, black-controlled, and black-financed. Whites subverted the Niagara movement (the forerunner of the NAACP) which, at the outset, was an all-black movement.
It means previous solutions to black problems in this country have been made in the interests of those whites dealing with these problems and not in the best interests of black people in the country. Stokely Carmichael speaking at a civil rights gathering in Washington, D.C. on April 13, 1970. The broad masses of black people react to American society in the same manner as colonial peoples react to the West in Africa and Latin America, and had the same relationship--that of the colonized toward the colonizer.
Protesting segregation, they believed, failed to adequately address the poverty and powerlessness that generations of systemic discrimination and racism had imposed on so many black Americans. The problem of this country, as we had seen it, concerned all blacks and all whites and therefore if decisions were left to the young people, then solutions would be arrived at. If these conditions are met, then perhaps at some later date--and if we are going in the same direction--talks about exchange of personnel, coalition, and other meaningful alliances can be discussed. With its emphasis on black racial identity, pride and self-determination, Black Power influenced everything from popular culture to education to politics, while the movement’s challenge to structural inequalities inspired other groups (such as Chicanos, Native Americans, Asian Americans and LGBTQ people) to pursue their own goals of overcoming discrimination to achieve equal rights. One of the criticisms of white militants and radicals is that when we view the masses of white people we view the overall reality of America, we view the racism, the bigotry, and the distortion of personality, we view man's inhumanity to man; we view in reality 180 million racists. We must ask ourselves, who is the real villain--Uncle Tom or Simon Legree? Thus the white people coming into the movement cannot relate to the black experience, cannot relate to the word "black," cannot relate to the "nitty gritty," cannot relate to the experience that brought such a word into existence, cannot relate to chitterlings, hog's head cheese, pig feet, ham hocks, and cannot relate to slavery, because these things are not a part of their experience. Having to move aside and letting the natural process of growth and development take place must be faced.
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