65 Some began to spit on him. The Lord was still teaching and comforting the disciples as they went out of the city gate and down the hill in the moonlight. 42 Get up, let us go. It is enough. 48 Jesus said to them in reply, “Have you come out as against a robber, with swords and clubs, to seize me? 66 (I)While Peter was below in the courtyard, one of the high priest’s maids came along. Then, Luke describes Jesus’ suffering in a unique and particularly graphic way, saying that Jesus’ “sweat became like great drops of blood.” There is no question, then, that in the opinion of these three gospel writers, Jesus’ experience in the garden was one of intense, painful anguish. Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. What are these men testifying against you?” 61 [f]But he was silent and answered nothing. The Gospel of John— unique in many ways—mentions only that Jesus “went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered” (18:1). 57 [e]Some took the stand and testified falsely against him, alleging, 58 “We heard him say, ‘I will destroy this temple made with hands and within three days I will build another not made with hands.’”(F) 59 Even so their testimony did not agree. The Betrayal and Arrest of Jesus. Jesus Before the Sanhedrin. That, to one who on the third day after his death was to rise again, is clearly out of the question. Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray. All Rights Reserved. They blindfolded him and struck him and said to him, “Prophesy!” And the guards greeted him with blows. Working drawing for a chiaroscuro woodcut published by G. B. Pasquali in "Titiani Vecelii, Pauli Caliarii, Jacobi Robusti et Jacobi de Ponte, opera selectiora . In the second reading this Sunday, the Fifth Sunday of Lent, we read: In the days when Christ was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Mt 26:69–75; Lk 22:56–62; Jn 18:16–18, 25–27. 46 At this they laid hands on him and arrested him.
A little later the bystanders said to Peter once more, “Surely you are one of them; for you too are a Galilean.” 71 He began to curse and to swear, “I do not know this man about whom you are talking.” 72 And immediately a cock crowed a second time. This is expressed in his references to it. New American Bible (Revised Edition) (NABRE), The disciples who had witnessed the raising to life of the daughter of Jairus (, Upgrade to Bible Gateway Plus, and access the NEW. 47 One of the bystanders drew his sword, struck the high priest’s servant, and cut off his ear. WEB: Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray. As we approach Holy Week, I invite you to reflect on the sorrowful mystery of Jesus’ agony in the garden of Gethsemane.
Luke’s passion narrative parallels those of Mark and Matthew and also includes elements that are both divine and uniquely human: Then he withdrew from them about a stone’s throw, knelt down, and prayed, “Father, if you are willing, remove this cup from me; yet, not my will but yours be done.” Then an angel from heaven appeared to him and gave him strength. It was still the Passover night. 38 [c]Watch and pray that you may not undergo the test. [Then the cock crowed.] . (C) The spirit is willing but the flesh is weak.” 39 Withdrawing again, he prayed, saying the same thing. The Gospel of Matthew, not as old as Mark’s gospel and probably a little older than the Gospel of Luke, says that, in the garden of Gethsemane, Jesus “began to be grieved and agitated.” Then Jesus speaks for himself, saying, “I am deeply grieved, even to death.”. Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. Mt 26:57–68; Lk 22:54–55, 63–65, 67–71; Jn 18:12–13. (Luke 22:41-44). We do well in such circumstances to tell him clearly what we want, as Jesus did, and then abandon ourselves to his care, making the words of Jesus our own: “Not what I want, but what you want.”, This is a selection from the Revised and Updated Edition of The Rosary Handbook: A Guide for Newcomers, Old-Timers, and Those In Between by Mitch Finley (The Word Among Us Press, 2017).
", Then comes Jesus with them to a place called Gethsemane, and said to the disciples, Sit you here, while I go and pray yonder.…. Again the high priest asked him and said to him, “Are you the Messiah, the son of the Blessed One?” 62 Then Jesus answered, “I am; and ‘you will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven.’”(G), 63 At that the high priest tore his garments and said, “What further need have we of witnesses? But there is a limit to their companionship. It partly arose from the weakness of his disciples. This event is significant because nowhere else in Sacred Scripture do we gain so deep an insight into The Gospels of Matthew, Mark, and Luke all describe Jesus’ agony in the garden of Gethsemane.
Available at wau.org/books, © 2020 The Word Among Us. Take this cup away from me, but not what I will but what you will.” 37 When he returned he found them asleep. 53 [d](E)They led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together.
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