confronting the technological society

Literacy, Technology and Society: Confronting the Issues Gail E. Hawisher, University of Illinois, Urbana-Champaign Cynthia L. Selfe, Michigan Technological University Prior's command of the truly massive and complex Ellul oeuvre (new discoveries coming almost every year since Ellul's death in 1994) is matched by his critical-appreciative interaction with a comprehensive gallery of secondary research and authorship, in both French and English. (展开), 技术自主论的代表作品。极具科幻感的表述,脑洞极大且金句频出。对于技术几乎网罗一切的定义使得整个理论有点不倒翁,但感觉对各技术间的对抗和人类作为群体的能动作用缺乏论证?, 订阅关于The Technological Society的评论: Our payment security system encrypts your information during transmission. You're listening to a sample of the Audible audio edition. 埃吕尔的核心观点“技术自主性”主要包括三个方面:第一,技术发展有其内在的逻辑和规律;第二,技术对社会的全面渗透或者说整个社会的技术化使得技术摆脱了社会的控制;第三,技术对人的全面影响,特别是对人的思想观念和思维方式的影响,使得人依赖于技术而难以控制技术。也就是说,现代社会已成为一个技术社会,其按照自身的连续性和内在逻辑性,发展成为一个独立的复杂的技术系统,并成为自主的力量。技术思维已渗透到社会的各个方面,成为控制一切的力量。因此,今天行动和思考的人不是关于技术物体的独立的主体,人处在技术系统中,他自身被技术因素所改变,这导致人的自主性的日益减少,并造成人被技术所围困与改造的局面,但这并不意味着人注定被技术所奴役。而是说,在未来社会,人与技术之间的主导与合作关系将会成为重要的伦理问题与现实。 ", --David W. Gill, International Jacques Ellul Society, "Never has there been a greater need to think deeply and theologically about technology and its power. The work of the French theologian Jacques Ellul is a theological time-bomb primed for times like these.

埃吕尔的核心观点“技术自主性”主要包括三个方面:第一,技术发展有其内在的逻辑和规律;第二,技术对社会的全面渗透或者说整个社会的技术化使得技术摆脱了社会的控制;第三,技术对人的全面影响,特别是对人的思想观念和思维方式的影响,使得人依赖于技术而难以控制技术。也就是说,现代社会已成为一个技术社会,其按照自身的连续性和内在逻辑性,发展成为一个独立的复杂的技术系统,并成为自主的力量。技术思维已渗透到社会的各... 埃吕尔的核心观点“技术自主性”主要包括三个方面:第一,技术发展有其内在的逻辑和规律;第二,技术对社会的全面渗透或者说整个社会的技术化使得技术摆脱了社会的控制;第三,技术对人的全面影响,特别是对人的思想观念和思维方式的影响,使得人依赖于技术而难以控制技术。也就是说,现代社会已成为一个技术社会,其按照自身的连续性和内在逻辑性,发展成为一个独立的复杂的技术系统,并成为自主的力量。技术思维已渗透到社会的各个方面,成为控制一切的力量。因此,今天行动和思考的人不是关于技术物体的独立的主体,人处在技术系统中,他自身被技术因素所改变,这导致人的自主性的日益减少,并造成人被技术所围困与改造的局面,但这并不意味着人注定被技术所奴役。而是说,在未来社会,人与技术之间的主导与合作关系将会成为重要的伦理问题与现实。, © 2005-2020 douban.com, all rights reserved 北京豆网科技有限公司. "The Technological Society is one of the most important books of the second half of the twentieth century. The great public concern about pollution in the advanced nations is both overdue and welcome. He offers a reparative reading of Ellul's incisive theology that has much to offer contemporary Christians concerned faithfully to navigate the paradoxes of this technological age. Again, technology is a tool that is neutral in respect to moral issues about its own use, but it would be futile to deny that artificial population control is inhibited by powerful moral constraints and taboos. Something went wrong. In itself, technology is neutral and passive: in the phrase of Lynn White, Jr., “Technology opens doors; it does not compel man to enter.” Or, in the words of the traditional adage, it is a poor craftsman who blames his tools, and so, just as it was naive for 19th-century optimists to imagine that technology could bring paradise on Earth, it seems equally simplistic for pessimists today to make technology itself a scapegoat for human shortcomings. This book serves as a fascinating and accessible text and makes an important contribution to this complex but vitally important area. He has an academic background in French language and literature and is a member of the International Jacques Ellul Society.

Assuming that the use of nuclear weapons can be averted, world civilization will have to come to grips with the population problem in the next few decades if life is to be tolerable on planet Earth in the 21st century. The solution to the first problem, that of controlling nuclear technology, is primarily political. Technological Pedagogical Content Knowledge (TPCK): Confronting the Wicked Problems of Teaching with Technology. . There was a problem loading your book clubs. But the manner of its use depends entirely on human decisions, and in this matter of nuclear self-control the decisions are those of governments. Nevertheless, the decisions about whether to go ahead with a project or to abandon it are undeniably human, and it is a mistake to represent technology as a monster or a juggernaut threatening human existence.

Though humans have been damaging the environment for centuries by overcutting trees and farming too intensively and though some protective measures, such as the establishment of national forests and wildlife sanctuaries, were taken decades ago, great increases in population and in the intensity of industrialization are promoting a worldwide ecological crisis. feed: rss 2.0, 无论是一部作品、一个人,还是一件事,都往往可以衍生出许多不同的话题。将这些话题细分出来,分别进行讨论,会有更多收获。. Unable to add item to List. Libertarian fantasies seem especially irrelevant given the exigencies of a technological society; as Ellul notes, as technique progresses it simply cannot function without a high degree of complexity and regulation. Your recently viewed items and featured recommendations, Select the department you want to search in, + No Import Fees Deposit & $15.08 Shipping to Australia. It also analyzes reviews to verify trustworthiness. Technological society Much of the 19th-century optimism about the progress of technology has dispersed, and an increasing awareness of the technological dilemma confronting the world makes it possible to offer a realistic of the Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required. The third major problem area of modern technological society is that of preserving a healthy environmental balance.

It is necessary to make what may seem to be such an obvious statement because so much autonomy has been ascribed to technology, and the element of despair in interpretations like that of Jacques Ellul is derived from an exaggerated view of the power of technology to determine its own course apart from any form of social control. Please try again. The availability of a nuclear armoury has emphasized the weaknesses of a world political system based upon sovereign nation-states. ), Proceedings of SITE 2007--Society for Information Technology & Teacher Education International Conference (pp. Please try your request again later. . As computing technology, including Big Data and AI, become ever more present in our everyday lives, important questions are raised within the Theology of Technology. Matthew T. Prior is an ordained minister in the Church of England and is Tutor and Lecturer in Ethics at St. Mellitus College, London, UK. Bring your club to Amazon Book Clubs, start a new book club and invite your friends to join, or find a club that’s right for you for free.

Third, there is the ecological problem, whereby the products and wastes of technical processes have polluted the environment and disturbed the balance of natural forces of regeneration. Price, R. Weber & D. Willis (Eds. Digital technologies are an ordinary part of daily life, and yet they also present an unprecedented challenge to Christians to articulate a biblical, theological framework to navigate times of rapid change. It was the danger of indiscriminate use of pesticides such as DDT after World War II that first alerted opinion in advanced Western countries to the delicate nature of the world’s ecological system, presented in a trenchant polemic by American science writer Rachel Carson in her book Silent Spring (1962); this was followed by a spate of warnings about other possibilities of ecological disaster.

In short, the complexity of human society is never capable of resolution into a simple identification of causes and effects driving historical development in one direction rather than another, and any attempt to identify technology as an agent of such a process is unacceptable. This is his first book.

Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. At its root is the anarchy of national self-government, for as long as the world remains divided into a multiplicity of nation-states, or even into power blocs, each committed to the defense of its own sovereign power to do what it chooses, nuclear weapons merely replace the older weapons by which such nation-states maintained their independence in the past. Thoroughly recommend to academics, students, clerics and practising Christians alike. This shopping feature will continue to load items when the Enter key is pressed. Any technological stimulus can trigger a variety of social responses, depending on such unpredictable variables as differences between human personalities; similarly, no specific social situation can be relied upon to produce a determinable technological response. Confronting Technology: The Theology of Jacques Ellul (Princeton Theological Monograph Series). Matthew Prior's vigorous contribution to that burgeoning discussion highlights the importance of several previously unknown writings by Ellul.

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