is an herbal liqueur produced in France. Harry Hagan, OSB My part in this little show began as a description of the novitiate and how it brings new people from exclusion to inclusion, from fascination to identification, and from dependence to belonging. Paradoxically, the key to a full life, is to understand that all things are to be done with moderation. (Rule of St. Benedict 48:9). Lectio divina involves contemplating what we read or hear in a Scripture, being receptive to the presence of God, and letting ourselves be transformed. Hospitality Adrian Burke, OSB writes, Benedict insists in his Rule that we must balance our lives with prayerand work, with readingand recreation, with restand activity. Benedictines attempt to incorporate all of these important aspects into every day. It is only in a secondary sense that Benedict himself, speaking through the rule, and the abbot of the community are masters. The Rule of Benedict opens with the word "listen" (ausculta ). The concept that we are not above nature but are part of it, stems from the practice of humility, of knowing who we are, how we are, and to whom we belong. Benedictine Abbeys and Priories in the U.S. Benedictine University: Narrative Description, https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/benedictine-spirituality. (f`eav By listening and seeking stability of life, we strive to discern the new path that Christ is forever calling us to travel. Being poor with the poor has characterized many religious from the time of the Middle Ages, but Benedictines, because of their cenobitic life and their cultural inheritance, are often rich. As you read, pay attention to the one or two which resonate most for you today. Focus Our Eyes on God and His Word For Saint Benedict, the Word of God was of central importance. Interviewed by Krista Tippett for her podcast On Being, Brother David talks about gratitude as the true wellspring of joy. The Benedictine practice of Moderation in All Things is another that is trending today, under the word balance. In the blog Echoes from the Bell Tower, Fr. Demonstrate good will, humility, trust, accountability, justice, faithfulness, obedience, peace, and discipleship. Lets make ours a truly humana listening and reverentconnection. The third Benedictine value is conversatio morum, which translates to "conversion of life." This value involves a commitment to personal and spiritual growth, and it involves constantly seeking to improve oneself and to live in a way that is consistent with one's values and beliefs. RB 73, the final chapter, is more or less a bibliography for all that precedes it. The discipline of slowing down to pay attention renews our orientation toward receiving the presence of Christ. There are three primary commitments in the Benedictine way that form the spiritual backbone for the rest of the spiritual practicesobedience, stability, and conversion. The Benedictine practice of mindfulness, like all the Benedictine practices, is lifelong. xref Jean Chanon, who was a mentor for Ignatius in methods of prayer at the Benedictine monastery at Montserrat. Reading the transcript or listening to the podcast is worthwhile. Benedictine monastics make a three-fold commitment to stability, conversion (conversatio), and obedience. As Joan Chittister puts it, Benedictine practices build a spirituality that will enable us to go on beyond disappointment, beyond boredom, beyond criticism, beyond loss. Benediction spirituality is for the long haul.. xb```f``x(80 Prosperity and ties with temporal society often led monasteries, especially the larger ones, to depart more or less from certain fundamental observances required by the rule, notably separation from secular society, real simplicity of life, and manual labor. 1) They know that not one-size-fits-all. It is humility that takes the monk beyond the myth of his own grandeur to the grandeur of God. Simplicity of life and a sense of stewardship are also characteristics of Benedictine spirituality. Some of the key characteristics of Benedictine spirituality include: Liturgy of the Hours; Lectio Divina (prayerful reading of Scripture) Eucharist; Benedictine Spirituality includes the willingness to: Seek God; Use the Gospel and the Rule of Benedict as a guide; Listen to one another . (Six Hallmarks of Benedictine Spirituality) by Fr. The Benedictine tradition has frequently presented examples of spiritual men and women, many of them venerated as saints, who in the line of their monastic vocation have sought to unite themselves to God by the eremetical or solitary life, normally in dependence on their superior and in the neighborhood of their monastery. This discussion shows that its impossible to isolate any Benedictine practice as independent of the others. The Friends of St. Benedict website says The Rule offers people a plan for living a balanced, simple, and prayerful life. Simple, yes. Prayer is the foundation to the monastic life and calling, and can be a constant part of the life of non-monastics as well. 0000002422 00000 n Benedictine spirituality offers an important voice in our world today, a voice which informs our praying, living and discerning. The RB is saturated with Scripture and, as Esther de Waal has suggested in her book Seeking God: The Baptismal Invitation of the Rule of St. Benedict (Liturgical Press, 2009), the Prologue exemplifies this as a model of baptismal instruction. For example, Let us get up then, at long last for the Scriptures rouse us when they say: It is high time for us to arise from sleep (Rom 13:11), or Run while you have the light, that the darkness of death may not overtake you (John 12:35). Scripture and baptism undergird the Benedictine vision of Christian discipleship, a vision which relies on a prayerful orientation toward God and relationships which support us in Christ-centeredness. It encourages a life balance between corporate worship, spiritual reading and work in the context of community. Dominican preacher and mystic; b. Strasbourg, c. 1300; d. there, June 16, 1361. This is not simply a change in my opinion or even in my ideological stance, but a much deeper change in my attitude, a real change in my way of being and doing. Listening is integral to the practice of conversatio, indeed to all the practices, which, as Laureen Virnig OSB teaches to Oblates in formation, are inseparable woven together to make of our spirituality a living tapestry. Jesus said "Whatever you did for one of these least brothers of mine, you did for me." (see Matthew 25: . Im interested in connecting person-to-person with others who share my values, who want to participate with me in building a meaningful network of relationships that will serve to support us on our spiritual journey. startxref Christian monasticism had been in existence for a long time before Benedict wrote his rule. The monk's own attitude toward his life then is one of stewardship. 0000000016 00000 n This listening is not merely an intellectual or rational activity; it is intuitive, springing from the very core of the monk's being where he is most open to God and most open to the word of life that God speaks. // endobj Ignatian spirituality challenges us to encounter God in all things, witnessing to the joy of the Gospel. St. Benedicts chapter on humility is one of the longest in the Rule. Therefore, that information is unavailable for most Encyclopedia.com content. St. Benedict speaks of steps in humility, comparing them to the rungs of a ladder which we climb one by onean image that implies not a strict order of ascent but a more general sense of movement growth. Successful organizational . But for all, the ideal has remained "solitude of heart" with God, guaranteed by the "order of charity" in the community institution. Humility enables the monk to stand in awe before the world and to receive the gifts of God and others. In no way am I qualified to be a teacher of the Benedictine way of life. On a personal level the rule calls the monk to live a life marked by frugality, simplicity, and gratitude for the many gifts of God. One of the primary characteristics of a spiritual person is openness. Stewardship of resources, as a Benedictine practice, flows out of the commitment to stability, explain the monks and oblates of Saint Meinrad Archabbley, in this post on Environmental Stewardship on the blog Echoes from the Bell Tower. Through contemplative prayer, the monk becomes an emptiness so there is space for God as well as space for others. Thus prayer and community, to borrow again from Stewart, are at the heart of the Benedictine school of spirituality. It requires that a monk listens intently to the voice of God as it is manifested in the Sacred Scriptures and the teachings of his superiors. 6v-7r of the Bodleian library in Oxford. 0000000742 00000 n Since Benedict was a monk, the spirituality which is based on his rule, is fundamentally monastic. Are you a thoughtful reader (and maybe even a writer) who seeks a peaceful, just, spiritual approach to life? Finding God in All Things. The root of the word obedience means "to hear" and is about making a commitment to listen for God's voice in the world and respond when you hear the call. Her muscular Christianity is grounded in the spiritual practices of the Rule of Saint Benedict, such as silence, hospitality, humility, and peace. According to monastic scholar Fr. We become obedient only after we know our own will. 0000005209 00000 n Benedictine simplicity of life is understood properly with the reality of Christ and his mission in mind. How are you feeling called to commit that value to practice in the days ahead? Listen to the Holy Spirit speaking through scripture and through the insights of others. They are listeners and patient, willing to wait and see. You can read more about the Liturgy of the Hours by clicking here, but the best way to learn about Liturgical prayer is to find a monastery and experience it. This emphasis on silence is so that we can learn to listen to God more acutelyThis kind of sensitivity and awareness makes it easier to pray at all times. This article explains that silence is healthy for community life and fosters the learning of reverence for all creation. Teaching Artist. Benedict called this lifelong process conversatiomorum or conversion of life. Commit to daily, weekly or monthly prayer disciplines. He wrote a Rule for his monastery at Monte Cassino in Italy and he foresaw . One of the great challenges in the rule is that the monk obey others not only in their strengths but also in their weaknesses, for it is tempting to see others in their weakness as simply burdens rather than as gifts. Patience does not relieve us of our natural feelings of aversion, irritation, and indignation, but it controls and rises above these feelings Our Lord felt the natural impulse to avoid suffering, but He set aside and refused to listen to this feeling: Father not my will but Thine be done.Where does this patience show itself? It is a spirituality that transcends ecclesiastical divides because it is rooted in religious sources that antedate the sometimes . This manuscript is a copy of St. Benedicts rule. MS. Hatton 48 fol. The fourth Benedictine value is work, or labora. What practise spiritual practices do? The rule invites the monk to recognize the presence of God in his life, a presence which is neither gained or won or achieved but simply given. Cultivating awareness of God is important for all who seek a meaningful spirituality. Benedictine detachment does not imply a disparagement of good things, nor a fear of their power, but rather a just appreciation of all things as gifts of God. It is God who is the primary author of life for Benedict's disciples; hence the monk's obedience is above all to God and God's word which the monk finds mediated into his life through a wide variety of persons and experiencesin the rule, in the abbot, in the community as a whole, in the young and the old, in the sick and in guests, in the liturgy of the hours and in personal prayer, in sacred reading, in work, and in silence. Tradition assigns no other end to monastic life than to "seek God" or "to live for God alone," an ideal that can be achieved only by a life of conversion and prayer. Life in common is the Benedictine monastic path toward God. He entered the Dominican novitiate c. 1315 in his na, Benedictine College: Narrative Description. <<8F8BC2AF36339D4C919A3718E673BE78>]>> It appeared little by little wherever the Church took root, a spontaneous manifestation of the Holy Spirit urging Christians to become monks in response to the counsel given by Jesus in the Gospel: "If you wish to be perfect, go, sell your possessions , follow me " (Mt 19.21). Characteristics of Benedictine Spirituality. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia.com cannot guarantee each citation it generates. This practice is not particular to Benedictines, however. Before writing his Rule, Benedict lived for years as a hermit. Prayer is essential to a Benedictine lifestyle. More than a billion Muslims share a common set of fundamental beliefs that are described as "Articles of Faith." These articles of faith form the foundation of Islamic belief system. It is rooted in faith, and like Christ's own simplicity of life must be an outward expression of trustful dependence on God. People are seen as an integrated whole: Body, Mind, and Spirit. He does not harbor illusions of grandeur but senses that all of his life is simply gift. One of the sure signs of monastic maturity is the honest acceptance of one's need for other people in community. It is a matter of self-respect and purpose which we see clearly in the changing nature of retirement. What helps us practice setting down our agendas in order to be more fully present? Benedictine Spirituality It may seem odd that some of the best guidelines for achieving balance in our world today, where stress has become the norm, come from a sixth-century Italian monk who at one point chose to live by himself in a cave. "Benedictine Spirituality God speaks to the monk through Christ, but the monk is called to see Christ not only in the superior but also in the guests, in the sick, in the young, and in the old. 540-604 CE), who praised Benedict for his discretion and moderation. Benedictines read a portion of the Rule of Benedict every day. This will not subscribe you to a contact management software program, and you wont get an onslaught of computer-generated emails begging you to buy my books and services. In the East it dates back to the 3rd century with St. Anthony, and in the West to the 4th century with St. Martin and other founders of monasteries. Stewardship of resources, as a Benedictine practice, flows out of the commitment to stability, explain. Benedictine spirituality is a way of life that helps a person to seek God and his will daily. Humility demands that the monk take God seriously, that he take others seriously, but that he never take himself too seriously. For most of us, though, stability can have a figurative element beyond our experience with a [], 2023 Benedictine Center of St. Pauls Monastery, Core Values: Benedictine Spirituality (Part 1 of 3), Prayer and Community: Benedictine Spirituality (Part 2 of 3) - Benedictine Center, Lectio Divina and Preferring Christ: Benedictine Spirituality (Part 3 of 3) - Benedictine Center, My Day with the Sacred Fire | Benedictine Center, Saturated with Peace: Experiencing Personal Retreat | Benedictine Center, Wholehearted Living as the Lamed Vav | Benedictine Center, Practicing Sustained Lectio Divina | Benedictine Center, What Discernment Means to Me | Benedictine Center, Sabbath: Well-being, Not Endless Work | Benedictine Center, Moderation and Rhythm: A Benedictine Help Against Social Isolation | Benedictine Center, Stability: The Benedictine Value of Locatedness | Benedictine Center, The Erector Set: Adapting to Others | Benedictine Center, Sharper: Benedict's Tools for Good Works | Benedictine Center, The Benedictine Commitment to Learning | Benedictine Center, We Dare To Hope (Part 1 of 2) | Benedictine Center, We Dare To Hope (Part 2 of 2) | Benedictine Center, Life, A Continuous Advent | Benedictine Center, Rooted in Love: My Sustained Lectio Divina | Benedictine Center, Just Wave: Following that Holy Nudge | Benedictine Center. In 1887 Pope Leo XIII, who was enamored of the Benedictines, reestablished the College of Saint Anselm in Rome. Here are some of the characteristics of Benedictine spirituality: For Benedict, the spiritual life was about listening to Godthrough prayer, Scriptures, the depths of our own experience, through listening to others in our community and the wider church. Samson and possibly John the Baptist) and those who undertake the vow for a limited time (Paul may have done this, cf. It evokes the name of St. Benedict, who lived in the 6th century, together with all those who have been inspired by the Rule of Benedict and associate themselves with the Benedictine spiritual tradition. New Catholic Encyclopedia. The School of Benedictine Spirituality is willing to help people enhance their spirituality, which is claimed to be a search for the sacred that is seen as "a blend of humanistic psychology with mystical and esoteric traditions and eastern religions aimed at personal well-being and personal development" ( Benedictine spirituality, 2013, par . People are tired and worn out from striving against unhealthy systems. Much research has been devoted to this topic, ranging from practical to academic. Awareness of God In Benedictine practice we acknowledge the primacy of God and look for God in the ordinary events of each day. praying the Divine Office) as well as regular silent . The first word of the Rule of Benedict is Listen. The Benedictine practice of listening is the heart of Benedictine spirituality, for not only are we instructed to listen constantly to one another in community, to leaders, to guests, to the sick, to our inner selves, and most of all, to God, we must also attend to [what we hear] with the ear of the heart. As Good Samaritan Sister Clare Condon writes, Listening with the ear of the heart can be a scary experience because it can call me to radical change, to a transformation of my limited human perspective. Francis consulted her, especially when he was discerning between becoming a hermit and being an itinerant preacher. BARTH, KARL (18861968), Swiss Reformed theologian, described by Pope Pius XII as the greatest theologian since Thomas Aquina, A term used to cover a literally bewildering variety of states of mind. Hence they are rich compared with many who come to the monastery for help. It strives to answer questions about the meaning of life, how people are connected to each other, truths about the universe, and other mysteries of human existence. It is one among many schools that speak to contemporary hearts, yet it is particularly unique in its lasting impact on Western Christianity. I hope this list (compiled in September, 2018) is helpful, perhaps even inspiring. 0000001554 00000 n Acts 18:18). It is a pathway to deeper prayer, good decisions guided by keen discernment, and an active life of service to others. Sam Rahberg is former Director of the Benedictine Center and a spiritual director in St. Paul. Fr. Furthermore, he avoids anything that would be excessive or beyond the capacity of the average monk. Practice is how people develop the skills to become adept at anything. For Benedict, prayer had a particular structure and process. While everyone has their values and principles, the spiritual person knows that one-size does not fit all. %%EOF Here are some of the characteristics of Benedictine spirituality: Grounded in Listening For Benedict, the spiritual life was about listening to Godthrough prayer, Scriptures, the depths of our own experience, through listening to others in our community and the wider church. The Benedictine practice of service to others is intimately entwined with the reverence for all creation, and another of the great foundations of Benedictine spirituality. The typical person takes little time for personal renewal in the hectic daily round of activities. Listen here: . Perhaps the most useful definition is that given by Jean gerson: "Theologia m, Omnipotence is derived From the Latin omnis (all) and potens (capable of making or producing). They regard Saint Benedict as their founder and guide even though he did not establish a Benedictine Order as such. In a blog hosted by Holy Wisdom Monastery of Madison, Wisconsin, Lynne Smith, OSB, The website of Subiaco Abbey in Arkansas tells us, Modern monks like to point out that first word in the Rule is to Listen,, This article explains that silence is healthy, Monsignor Charles Pope seems to be saying in the blog post, A Reflection On the Benedictine Vow of Stability, ways for those of us who do not live in a monastery to embrace stability, The Friends of St. Benedict website says The, offers people a plan for living a balanced, simple, and prayerful life., Joan Chittister puts it, Benedictine practices build a spirituality that will enable us to go on beyond disappointment, beyond boredom, beyond criticism, beyond loss., the monks and oblates of Saint Meinrad Archabbley, in this post on Environmental Stewardship on the blog. %PDF-1.4 % Digital nun, writing for ibenedictines.org tells us,The practice of mindfulness, which for a Christian must always be the practice of mindfulness of the presence of God, is not something we learn in a few hours or even a few years. 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