Anathalie Mukamazimpaka was the next one to have visions, which lasted from January 1982 to December 3, 1983. After her graduation from theology with a specialization in catechesis in June 2003, she entered the monastery Sainte Claire in Abidjan (Poor Clares). Some of her fellow students, teachers and nuns thought she was just trying to get attention or that she had lost her mind. During 100 days in 1994, up to a million of Rwandas population of just over seven million were murdered by the ruling Hutu government in an attempt to exterminate the Tutsi tribe. http://libcom.org/history/articles/Rwanda-burundi-history. The number of supposed visionaries listed in the file of the commissions of inquiry reached 14 on November 28th, 1982, one year after the forst apparitions; on November 28th, 1983 they were 33 already. Our Lady floated toward her without touching the ground. Under the guiding hand of Our Lady, her feisty, rude behavior ceased. Coffee and tea are the primary cash crops. At the time of the civil war and genocide of 1994, she remained at Kibeho, at the scene of two terrible massacres. When she regained consciousness, she found herself in a dark place that repulsed her. The Mother of Jesus wished to manifest herself in your country to some children, reminding them of the effectiveness of fasting and prayer, especially the prayer of the Rosary. Survivors watched as those who had killed their families and friends returned to their villages, reoccupying homes that had been empty for almost a decade. / My heart is full of sadness, / My child, show me the love, / You love me, / Come closer to my heart.10 The Heavenly Mother had come to ask for repentance, fasting, penance, prayer; and her children were not responding. The Rwandan Government estimated the death toll to be 338. The history of the Church is replete with examples of Our Ladys watchful and solicitous care for the welfare of her children. After finishing school, she worked as a secretary in the Catholic education department of Butare in southern Rwanda. But she chose me, to come to me, when I was serving." They are the ones who made Kibeho known as a place of apparitions and pilgrimage causing crowds of people to flock there. She had always attended Mass on Sundays and had a special devotion to Our Lady. A Bukavu elle fut aussitt prise en charge par certaines familles du lieu qui lavaient connue Kibeho loccasion des\rapparitions ou des plerinages.\rMais quelques trois ou quatre semaines plus tard, Alphonsine poursuivit sa route jusquen Cte dIvoire, plus exactement Abidjan. This is also valid for Alphonsine who continued to attract many people up to the end of her apparitions. Though Anathalie couldnt see anyone, she was confident that it was the Blessed Mother who was speaking to her: My child, you must pray, for the world is in a horrible way; people have turned from God and the love of my Son, Jesus.6 Our Lady then asked Anathalie if she would help save souls, adding that she would suffer much if she accepted the mission. Whether the visions that they described were real or not, the schoolgirls testimony highlighted the daily injustices that they saw around them. Forename Alphonsine. Nathalie Mukamazimpaka was born as the daughter of Laurent Ngango and Gaudence Mukabaziga in 1964 in Munini in the current district of Nyaruguru, in the parish of Muganza, Diocese of Gikongoro. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. It was of a woman calling herself "Mother of the Word". The river of blood seen by the visionaries materialized, as the Kagera River was used to dispose of corpses as thousands of Tutsis and Hutu political moderates were murdered on the river banks. At the conclusion of the vision, the seer sang a song to Jesus, pleading for His mercy. Many others soon arrived: the school nurse to take her vitals and assess her medical condition; a Red Cross Official to conduct tests; a member of the Commission of Enquiry to note the facts; Abbot Augustin Misago, the spiritual guide (later the Bishop of Gikongoro, who would officially make a declaration in favor of the authenticity of the apparitions); and two seminarians, along with the entire school staff. The Bible was translated into the national language of Kinyarwanda, and nine dioceses were created. Father Gbangbo seems to have played a major role in Alphonsines life as a spiritual advisor, also having influence on the Archbishop of Abidjan, Cardinal Bernard Agr, with whom Alphonsine was able to get into contact. You need JavaScript enabled to view it. Since 1998 it goes by "Groupe Scolaire Mere du Verbe" (School of the Mother of the Word). Suddenly the crowd heard Alphonsines frightfully piercing screams. After her graduation from theology with a specialization in catechesis in June 2003, she entered the monastery Sainte Claire in Abidjan (Poor Clares). She couldnt imagine how she could bring that message to the president! In 1981, when Alphonsine was admitted, the school was called "College de Kibeho"; later in early 1984 it was named "Ecole des lettres de Kibeho" (Humanistic School of Kibeho). 2 . 7 . They even wished that her case might one day provide the basis for new perspectives. Alphonsine Mumureke (16) was away at a boarding school, helping out in the cafeteria, when she heard somebody in a strong but lovely voice "soft as air and sweeter than music" say, "My child " Going out into a hallway, she immediately saw a brilliant, luminous, white cloud, materializing in mid-air a few feet in front of her. The exact date and circumstances of their death are not (yet) elicited. What is more important is that Alphonsine, Nathalie and Marie Claire corresponded satisfactorily to all the criteria established by the Church in the matter of private apparitions and revelations. Pray my Seven Sorrows rosary to find repentance, she said, charging Marie-Claire with the distinctive mission of propagating this chaplet.9. As they began their attack, Alphonsine suddenly fell to the ground and stared at the ceiling in the same way she had done on the previous day. During his visit to Rwanda in 1990, Pope John Paul II begged his listeners to heed the Virgins pleas and pray fervently for peace among political and ethnic factions: On this feast of the Nativity of the Virgin Mary, which marks the dawn of salvation to the world, I ask the Mother of all of us to watch over her children in Rwanda and particularly you, the leaders of the country, to place your talents at the service of all your compatriots.11, Our Lady had pleaded, but the Rwandans did not listen. Shortly before the apparitions she was admitted in Kibeho College in October 1981 in order to continue her studies after primary school. She was shown a river of blood, of decapitated heads, of corpses piled high upon each other, of untold destruction, torture, and hatred. T he 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda, when she heard a voice "soft as air and sweeter than. Her hands were clasped in front of her in a gesture of prayer, her slender fingers pointing toward heaven.3 The barefoot Lady was so beautiful and had such a perfect complexion that Alphonsine couldnt determine the color of her skin. The situation became more and more confusing and it was therefore difficult for the church authorities to find the truth. Fortunately, the Benebikira Sisters had just come back to Kibeho and reopened their convent, the school and the health centre. Today, we humbly ask you to defend Catholic Online's independence. In the end, they could not prove the visionary and her position wrong. Out of the darkness emerged two ominous figures, warning her that they would return with others. Alphonsine kept her job when the Diocese of Gikongoro was founded in 1992 up to the point in 1994 when she was forced to flee in order to survive the terrible genocide in Rwanda, first to the presbytery of the parish of Gikongoro and then to Bukavu in former Zaire, now D.R. I do wish that you may make the Sanctuary of Kibeho radiate even more of that love of Mary for all her children, especially for the poorest and the most vulnerable. Public are those apparitions that take place in the presence of various testimonies, which does not necessarily mean a crowd. From there, she continued her escape up to Bukavu in former Zaire together with many other refugees, including priests and religious of all ethnic groups. She temporarily stayed at Bishops residence in Gikongoro. You need JavaScript enabled to view it. The two commissions started their work immediately after their creation. In contrast, the evolution of the alleged subsequent visionaries, especially after the apparitions were over, reflects disquieting personal situations, which have reinforced the existing reservations in regard to them and discouraged ecclesiastical authorities from proposing them to the faithful as points of reference. 2 . Alphonsine Mumureke was born on March 21st, 1965 in Cyizihira, in the parish of Zaza, Diocese of Kibungo as the daughter of Thadde Gakwaya and Mary Immaculate Mukarasana. Spanning eight years and three visionaries at Kibeho College in Rwanda, it all began on November 28 th, 1981, when Our Lady appeared to seventeen-year-old Alphonsine Mumureke while she was serving other children: "She could have chosen me when I was in a chapel praying the Rosary. In the evaluation of the facts and the messages, only the public apparitions are taken into consideration. By that time, news of the apparitions had already spread far and wide. Together with many other war displaced, they were taken towards Byumba, which was supposed to be a secure zone. Some of the students began to believe her, and they asked Alphonsine many questions about Our Lady: What did she say? What did she look like? When will she come again? Our Lady always told Alphonsine when her next visit would be. If you donate . The unfolding of the Rwandan genocidal tragedy in 1994, verifying with gruesome exactitude a prophecy given by Our Lady of Kibeho just a few years earlier, invites the reader to a sobering reflection: heavens call to repentance must not go unheeded. It is estimated that, in just three months, almost one million were killed as the extremist Hutus targeted the minority Tutsis and moderate Hutus. Up to a million people were killed during the Rwandan genocide of 1994. Finally, the RPF (Rwandan Patriotic Front), comprised mostly of Tutsi refugees from Uganda and refugees from Burundi, battled its way through the government-led conflict and slowly gained ground. A striking recent example, confirmed by the local Bishop, is given us by the events surrounding the Blessed Virgins appearance to three schoolgirls at Kibeho, Rwanda, beginning in 1982. SUPPORT LA CROIX INTERNATIONALS COMMUNITY OF READERS. 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